{"id":1365,"date":"2010-06-25T20:22:00","date_gmt":"2010-06-25T20:22:00","guid":{"rendered":"https:\/\/ebzbproductions.ebzb.org\/review-compliment-dar-he-the-lynching-of-emmett-till-3\/"},"modified":"2010-06-25T20:22:00","modified_gmt":"2010-06-25T20:22:00","slug":"review-compliment-dar-he-the-lynching-of-emmett-till-3","status":"publish","type":"post","link":"https:\/\/ebzb.org\/WPress\/2010\/06\/25\/review-compliment-dar-he-the-lynching-of-emmett-till-3\/","title":{"rendered":"Review\/Compliment – Dar He: The Lynching of Emmett Till"},"content":{"rendered":"

Chapel Hill News<\/span>Angles of the Truth<\/span><\/p>\n

By JESSICA ROCHA, STAFF WRITER<\/p>\n

<\/p>\n

\nFifty years ago, a black woman in Chicago put her 14-year-old son on a train to rural Mississippi to visit family.<\/p>\n

“Bo Till, you didn’t even kiss me goodbye,” Mamie Till Mobley tells her son, Emmett. “How do you know I’ll ever see you again?”<\/p>\n

Mamie told her son to mind his business, to “put a handle on those
\nyeses and nos” with “ma’ams” and “sirs,” and not to talk back to any
\nwhite folks.<\/p>\n

And when his stutter gets the best of him, Mamie said, just whistle it out.
\nBut Bobo’s whistle got directed at Carolyn Bryant, the wife of Roy Bryant Jr., who owned the local feed store.<\/p>\n

A few days later the boy — Emmett “Bobo” Till — was kidnapped,
\nbeaten, killed and then thrown into the Tallahatchie River, where the
\nbody was found a few days later.<\/p>\n

Till’s death, his mother’s decision to have an open-casket funeral, and
\na trial that acquitted two white men on murder charges shed new light
\non the country’s legacy of racism.<\/p>\n

Later, those same two men admitted they killed Till in an interview with Look magazine.<\/p>\n

The story is now dissected in a play at Deep Dish Theater called “Dar
\nHe: The Lynching of Emmett Till,” produced by EbzB Productions and Mike
\nWiley Productions.<\/p>\n

The play isn’t so much a condemnation of Till’s murder as it is an
\nattempt to come to terms with the tragedy by exploring what took place
\nthat day from different perspectives.<\/p>\n

That’s about 22 perspectives in all, said Mike Wiley, who wrote and stars in the one-man play.<\/p>\n

“I wanted it to be a play where we see different camera angles,” Wiley said. “We see different angles of the perceived truth.”<\/p>\n

Wiley plays every character in the 90-minute, one-man performance.<\/p>\n

That includes Roy Bryant Jr., and J.W. Milam, the two men who later confessed to killing Till.<\/p>\n

Wiley said that in order to make the characters believable, he had to try to understand the perspectives of Bryant and Milam.<\/p>\n

Just as Till’s Aunt Lizzie explains to the family that sometimes, in
\norder to eat, one has to kill a chicken, Roy and J.W. say that in order
\nto protect their way of life, Emmett had to be killed to protect white
\nheritage.<\/p>\n

“It ain’t that we want to kill him (the chicken), it’s that we had to,” Aunt Lizzie says in the play.<\/p>\n

Playing 22 characters requires strict choreography so the characters
\ncan fold into each other, but with enough physical cues that the
\naudience can identify the changes. In a dance scene, Wiley switches
\ncharacters between two people who are dancing with each other.<\/p>\n

During Till’s murder, the audience sees Roy and J.W. beat Till. It also
\nsees Till take the beating. The audience also sees different versions
\nof what may have happened at Bryant’s store that led up to the
\nwhistling: Was Bo Till just working out his stutter? Was he acting on a
\ndare to make a pass at a white woman? Was there some innocent
\nflirtation between the two?<\/p>\n

To prepare for the physically demanding performance, Wiley read lines while running on a treadmill.<\/p>\n

“During some of the more physical parts, I would up the speed and push
\nmyself…to make sure I have the breath support,” he said.<\/p>\n

A white handkerchief serves as Wiley’s primary prop: It serves as a
\nchicken that he chases, he dabs sweat with it to show the heat, and he
\ndrapes it as an apron when he’s playing a woman.<\/p>\n

Wiley said he started writing the play in the fall of 2004.<\/p>\n

Soon after, Till’s body was exhumed to see whether any traces of evidence remained that would link anyone else to his death.<\/p>\n

Music and photos projected onto a screen set each scene, from Bryant’s
\nstore to the courtroom and then Till’s funeral with an open casket so
\nthat people could see Till’s mutilated face, which his mother displayed
\nto show the disfigured face and cruelty of racism.<\/p>\n

Though the play and its story have many dark moments, director and co-producer Serena Ebhardt said it’s also “deeply hopeful.<\/p>\n

“It’s not about brutality so much as about the opportunity,” she said.
\nEbhardt hopes civic organizations, church and university groups come
\nout to see the play in an effort to start a dialogue, especially in
\nlight of the Duke lacrosse team rape allegations and racial violence
\nthat continues today around the country.<\/p>\n

“This stuff is happening every single day,” Ebhardt said. “This piece has the opportunity to do some healing.”<\/p><\/div>\n

EbzB Productions – Your World Is Our Stage!
\nhttp:\/\/www.ebzb.org<\/div>\n","protected":false},"excerpt":{"rendered":"

Chapel Hill NewsAngles of the Truth By JESSICA ROCHA, STAFF WRITER Fifty years ago, a black woman in Chicago put her 14-year-old son on a train to rural Mississippi to visit family. “Bo Till, you didn’t even kiss me goodbye,” Mamie Till Mobley tells her son, Emmett. “How do you know I’ll ever see you […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"nf_dc_page":"","footnotes":""},"categories":[29,30,49,63,67],"tags":[],"class_list":["post-1365","post","type-post","status-publish","format-standard","hentry","category-compliment","category-dar-he","category-mike-wiley","category-review","category-serena-ebhardt"],"_links":{"self":[{"href":"https:\/\/ebzb.org\/WPress\/wp-json\/wp\/v2\/posts\/1365","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ebzb.org\/WPress\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ebzb.org\/WPress\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ebzb.org\/WPress\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ebzb.org\/WPress\/wp-json\/wp\/v2\/comments?post=1365"}],"version-history":[{"count":0,"href":"https:\/\/ebzb.org\/WPress\/wp-json\/wp\/v2\/posts\/1365\/revisions"}],"wp:attachment":[{"href":"https:\/\/ebzb.org\/WPress\/wp-json\/wp\/v2\/media?parent=1365"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ebzb.org\/WPress\/wp-json\/wp\/v2\/categories?post=1365"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ebzb.org\/WPress\/wp-json\/wp\/v2\/tags?post=1365"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}